Violence, fear and anti-violence: the Batek of Peninsular Malaysia

Ivan Tacey*, Diana Riboli

*Corresponding author for this work

Research output: Contribution to journalArticlepeer-review

Abstract

<jats:sec> <jats:title content-type="abstract-heading">Purpose</jats:title> <jats:p> – The purpose of this paper is to identify and analyze socio-cultural and political forces which have shaped anti-violent attitudes and strategies of the Batek and Batek Tanum of Peninsular Malaysia. </jats:p> </jats:sec> <jats:sec> <jats:title content-type="abstract-heading">Design/methodology/approach</jats:title> <jats:p> – Data collection during the authors’ long-term, multi-sited ethnographic fieldwork among the Batek and Batek Tanum in Peninsular Malaysia. Methodology included participant observation, semi-structured interviews and a literature review of texts on the Orang Asli and anthropological theories on violence. </jats:p> </jats:sec> <jats:sec> <jats:title content-type="abstract-heading">Findings</jats:title> <jats:p> – Traumatic experiences of past violence and atrocities greatly influence the Batek's and Batek Tanum's present attitudes toward direct and structural forms of violence. A variety of anti-violent strategies are adopted, including the choice to escape when physically threatened. Rather than demonstrating “weakness,” this course of action represents a smart survival strategy. External violence reinforces values of internal cooperation and mutual-aid that foraging societies, even sedentary groups, typically privilege. In recent years, the Batek's increasing political awareness has opened new forms of resistance against the structural violence embedded within Malaysian society. </jats:p> </jats:sec> <jats:sec> <jats:title content-type="abstract-heading">Originality/value</jats:title> <jats:p> – The study proposes that societies cannot simply be labelled as violent or non-violent on the basis of socio-biological theories. Research into hunter-gatherer social organization and violence needs to be reframed within larger debates about structural violence. The “anti-violence” of certain foraging groups can be understood as a powerful form of resilience to outside pressures and foraging groups’ best possible strategy for survival.</jats:p> </jats:sec>
Original languageEnglish
Pages (from-to)203-215
Number of pages0
JournalJournal of Aggression, Conflict and Peace Research
Volume6
Issue number4
DOIs
Publication statusPublished - 7 Oct 2014

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